by Mitch Kokai
Senior Political Analyst, John Locke Foundation
Joy Pullmann of the Federalist argues for accountability related to the damage inflicted during COVID-19 lockdowns.
Brown University economics professor Emily Oster appeared this week in The Atlantic to petition for a “pandemic amnesty.” As the evidence gets harder to bury that the ruling class’s responses to Covid were, as some of us predicted in March 2020, worse than the disease, Oster wants to deflect rising public acrimony over these devastating leadership failures. …
… [I]t’s simply not true there wasn’t enough information for leaders to make prudent decisions back in January to April 2020. Indeed, they were certain enough about their patently cruel policies that included leaving the elderly alone to die, requiring women to give birth utterly alone except for masked strangers, and forbidding families from holding funerals.
Oster is not actually advocating for amnesty, but for a complete lack of responsibility-taking and accountability. That will make our nation’s future worse, less able to address the problems lockdowns created. There is no such thing as “moving forward” from mass civil rights abuses until their root causes have been discerned and steps taken to provide recompense and prevent repeat abuse in the future. …
… We the people were never told by the Covid totalitarians that their predictions were “uncertain” and “complicated.” They were so certain of their false claims that they sent police to record the license plates of people who attended church on Easter, a constitutional and human right. They shut down schools while keeping abortion facilities and marijuana dispensaries open. They were so sure of their moral righteousness that they seemingly gleefully threatened people’s ability to feed their kids if they didn’t take experimental injections for a disease that may have posed little risk to them. The vaccine mandates led to dangerous employee shortages at hospitals, police departments, and now in the U.S. military.
None of this deliberately inflicted mass suffering was necessary, and that was all known early on. It wasn’t, as Oster claims, a matter of “deep uncertainty.”