by Mitch Kokai
Senior Political Analyst, John Locke Foundation
[O]n Friday night there was a mass shooting in Austin, Texas, in the Sixth Street entertainment district. Fourteen people were shot; as of this writing, one has died. … [T]he shooter didn’t kill himself or wait around for the police and force them into shooting him. He fled, and the police, naturally, put out a description of him.
The Austin American-Statesman, the local daily, refused to publish that description. Instead, it put this editor’s note at the end of its report:
“Editor’s note: Police have only released a vague description of the suspected shooter as of Saturday morning. The American-Statesman is not including the description as it is too vague at this time to be useful in identifying the shooter and such publication could be harmful in perpetuating stereotypes. If more detailed information is released, we will update our reporting.”
Some of you will have guessed that this “vague description” did not involve a MAGA hat or a Confederate-flag T-shirt.
In fact, the description put out by the police was that of a black man with a skinny build and dreadlocks. Vague? Maybe. But nonetheless useful, and the Statesman is obviously wrong — and must know it — to claim otherwise. Black men compose about 4 percent of the population of Travis County. Skinny black men with dreadlocks (or braids — witnesses sometimes say one when they mean the other) make up an even smaller share of the population. In a county of 1.3 million people, eliminating 96 percent or 99 percent of the population is useful.
A suspect, a minor, was arrested over the weekend. A second suspect remains at large as of this writing. The local newspaper won’t tell you the relevant information about him, either.
What are newspapers for?
Newspapers exist to tell people about what is happening. If newspapers are sometimes instruments of justice and enlightenment, it is because facts — and the vigorous if necessarily imperfect pursuit of them — sometimes are instruments of justice and enlightenment.